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Teachings
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Animals |
The only source of happiness is inside. So whenever you meditate, try to get in touch with that source. It’s only one little center inside the so-called brain. It’s there, physically inside the brain. Every little nerve and center is responsible for something in our being — psychologically, emotionally and physically. And another one is spiritually responsible for our enlightenment and eternal happiness. There is a little center, almost in the middle of the brain physically. From here (Master points to the middle of Her forehead) and here (the top of the head) go inward into two-thirds of the head. The wisdom eye center must be there, really inside. So when you look with the wisdom eye, it means you are trying to make contact with that center. Even just sometimes, when you make contact there, in just a matter of seconds you immediately feel different. There is a flash of light and then you feel elated for a long time. Of course you cannot always get in touch with that center, or you are not consciously always in touch with that center. But keep practicing. Practice makes the Master. That’s what we do. I am still doing it. I need my happiness to “deal” with all of you! I will die if I don’t have this joyful energy to give me something every day to carry on with my work. You cannot always keep on giving. You will be depleted if you give with the ego or the physical strength of an ordinary human being. Then you will come down in your spiritual practice, and you will become bad and sour. And that’s how many so-called gurus became bad, sour and degraded after some time. Perhaps in the beginning they were very pure, very holy and very saintly. But because the method of their practice was not correct and was not directing them toward this forever giving, eternally content center (Master gestures toward the wisdom eye center), they gave everything they had, with all the best intentions, and then they crumbled. They succumbed to all kinds of traps and temptations, like the pressures of society and every circumstance around them. But these people are very pitiful. If they are
such people, we feel more sorry for them. Because they haven’t
been able to stand themselves, and they have been forced to run.
That’s why they failed. And that’s why I always emphasize to you
that you must meditate. Not so that you become good disciples,
no, but to save yourselves. From
“The Source of Eternal Happiness” If we want
to see our own Nature or our Buddha Nature, we have to see through
a different eye, through a different perception. This eye is what
we call the wisdom eye or Buddha’s eye, the heavenly eye,
or what the Christians call the single eye. Jesus said, “If
thy eye be single, thy whole body shall be full of Light.”
What does that mean? Should we put our eyes together and make
them become one like cross-eyed people? No, even like that we
will see no light. So the eye that is mentioned in the Buddhist
scriptures, the Christian Bible and the other scriptures is not
the physical eye, but the single eye within our wisdom, within
our ocean of consciousness. Actually, there is no eye. But because
we can see everything from Heaven to hell, from this world to
the Buddha’s Land, we call that an eye. So, to open this
eye we need someone who can show us the way to do it, just like
when we want to drive a car, we need someone who already knows
how to drive the car to help us. From
“The Supreme Eye” Q: Could you speak about the third eye and the chakras? M: The third eye is the true eye of our being. “If thy eye be single, thy whole body shall be full of Light.” That is the third eye. Mostly we see the physical manifestation of God with the physical eyes. But if we want to see God as a non-manifested being, we use the spiritual eye, which we call the third eye. In the physical body, the connection between Heaven and Earth is in that third eye center. And actually during meditation, sometimes you see that eye, a single eye, just like your eye but just one single eye. That’s called the third eye, or spiritual eye, or wisdom eye or heavenly eye. Whatever, it’s the same. And the heart chakra is not where the heart is, but it’s the invisible heart energy that is around the heart. Just like you have an aura surrounding your body, this is the aura surrounding the heart. And the heart chakra is the place where you concentrate if you want to intensify your feelings about something — about love, even about hatred, anything. That is when you use your heart. But if we want to know wisdom, we have to concentrate on the wisdom chakra, which is the third eye again. We have
different chakras in the body — chakras at the feet, charkas
at the knees, a chakra at the sexual organs, a chakra at the
stomach or the solar plexus, a chakra at the heart, a chakra
at the throat, a chakra here (Master points to the wisdom eye
center), and the crown chakra. So depending on the purpose of
your searching, you concentrate on that chakra. If you concentrate
on the wisdom eye, everything intensifies. This is the center
of all chakras, the headquarters of our being. So once we concentrate
there, we free ourselves and we intensify everything. You love
even better, and you understand things better. Your food tastes
better. And you work better; you think better; you create things
better, you paint better, and so on. Everything intensifies.
From
“The Wisdom Eye — The Most Mystical Chakra” Q: I want to know the difference between the wisdom in the wisdom eye, the wisdom in one’s heart, and the voices in the mind? M: The mind has no wisdom. It just records what you encounter every day, or what’s been put into it. For example, say that your mother kept telling you, “Don’t eat ice cream, because, because, because...” So whenever you see ice cream, your mind starts screaming and you don’t eat it, “...Because, because, because...” It’s just like a record player. And the
heart is not a wisdom center; it’s a center for feeling. That’s
why when you love someone, you say, “Oh-h-h-! It’s an affair
of the heart.” The wisdom center is here. (Master points
to the center of the forehead) Because we are in a physical
body, I have to say it’s somewhere. The wisdom center is not
in there, of course. But if you are in the physical body, you
have to find it in there. Inside the middle of your brain, there
is a spot. That’s to start with. And later you find out that
you are everywhere. You are the wisdom; you don’t need to find
the wisdom. But you have to start from somewhere. The heart
chakra is functioning for some other reason, not for finding
wisdom. And besides, the real heart is not the physical one
that’s pounding in your chest. From
“The Invisible Source of Wisdom” Many scientists
have now discovered a kind of “joy spot” or place
of joy inside the brain. They’ve even located where it
is. So that’s what we look through. We say we look forward,
but actually when we close our eyes, we look inward. Because
at that time, there is no space; there is no front, no back,
no left and no right anymore. It is just spacious inside our
inner kingdom. So we look inward and at that time, when we try
to locate that so-called “joy spot” or what we call
the wisdom eye, we feel happy. We call it the wisdom eye; the
scientists call it a lot of names, such as joy spot or memory
center. It’s good for us to be affirmed in this way, but
[actually], we don’t need it. From
“Locate the ‘Joy Spot’ and Contact the Source
of Happiness” Q: Please tell me or teach me about the third eye. M:
It is not really an eye; it’s the center of all wisdom,
all knowing, all love and all compassion. Once you have access
to this center, you’ll know everything, you will have
everything within yourself so that you will feel very contented
and you will never feel that you’re unhappy or that you
lack anything in this world. From
“Accessing the Center of All Wisdom Brings Us Bliss and
Contentment” Q: I understand that originally human beings had a third eye but that it has regressed. Is it possible, by our own power, to open this third eye? M:
Yes, we can. We must only know how, but along with the opening
of the third eye, there are pros and cons or side effects. So
if you want to open the third eye, you also need a little information
to avoid some of the unpleasant side effects. You have to know
where to look, how to protect yourself, how to choose what to
see and how to know what’s real. So we help you to do
that. The third eye you can open yourself; we just show you
how. From
“Through the Master’s Guidance Everyone’s
Third Eye is Opened” Q: How do you develop the third eye? M: You don’t develop the third eye; it’s already there. We can’t develop what is not material. The third eye is just a way of speaking; there isn’t an eye at all! It just means that normally we have two eyes and see things in a limited vision. But if we have the other eye, the third eye, we can see things in the whole universe. That’s why it’s called the third eye. Actually, the soul doesn’t need the eye to see, doesn’t need ears to hear, doesn’t need any sensory apparatus to perceive things. That’s the highest Truth, that’s the highest perception, without having to use any fleshly instruments. That is our soul power, the Supreme Master within us, which knows all things, hears all things in all ways, everywhere. That’s
what we have to find. Because we are the Supreme Master of all
the universe, can you imagine how great you are, and how you
live your life now? (Master sighs.) That’s why I feel very sorry
for you. You come here to listen to me, but you shouldn’t have
to do it! We are equals, we are exactly the same, and we have
the same power. You shouldn’t even have to respect me; that’s
a very sad thing. You know it if you accept what I say and then
you know just what I know, what Christ knows, what Buddha knows.
From
“How to Develop the Third Eye” ![]() |
Ahimsa |
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